Post Truth has been announced as the word of the year by the team behind the Oxford English Dictionary. Discussion around it mainly pertains to the idea that sentiments and emotions rather than ‘truth’ are now dictating the outcome of our political endeavours. This is often in reference to Donald Trump’s victory over Hillary Clinton in the US and the role of Fake News, articles that are factually inaccurate in their entirety, being shared online to garner support for a particular cause.

I listened to recent discussion on the impact of Fake News pertaining to the US election on Facebook. In principle I can’t see why anyone would object to trying to screen out fiction from fact, but the assumption I never heard questioned was who defines what Fake News is? Isn’t the problem in the first place that people screen themselves against information supporting their own cause? You can’t address that unless you try and address people. It also affects both Republicans and Democrats, that’s the problem with the ‘Bubble’ Americans have been talking about since the election. If American elites are pushing companies like Facebook to get editorial are we going to be honest and admit that the company will likely, or is potentially already, experiencing an editorial bias? How Fake is too Fake? The totally untrue or do we also include half truths, rumours, speculation, whistleblowing and inconvenient truths? By which authority are such measured to be enforced? Does the Government determine fact from fiction? Or are we ok with private companies taking upon themselves to determine for us?

At University I was told that the Internet would enable us to ‘democratise’ our communications around the world. Instead of top down ‘mass media’ we’d instead get ‘micro media’ which at the time was assumed to be social media. Increasingly however these burgeoning social networks  are looking like the mass media of our parents age. The Lecturers and Journalists who espoused to us relativism, post-modernity and denied the existence of Truth have now rediscovered it when the vote went the wrong way. Truth is only relative and fleeting when it’s inconvenient it turns out.

In particular the fact that the rise of fake news, ‘alternative news’ and conspiracy theories speaks not to the wicked interventions of myth-spreaders from without, but to the corrosion of reason within, right here in the West. It speaks to the declining moral and cultural authority of our own political and media class. It is the Western world’s own abandonment of objectivity, and loss of legitimacy in the eyes of its populace, that has nurtured something of a free-for-all on the facts and news front.

Brendan O’Neil – Fake news and post-truth: the handmaidens of Western relativism

The worst bit about this is that it removes any possibility of the notion that people can come to any different conclusions other than that of the self-appointed opinion makers in our society. It is the attitude of a parent trying to socialise their child, and whereas it might be acceptable for a parent to act as such – it isn’t for a stranger to treat you and me as their child.

The attitude behind trying to close in on Fake News smells faintly of old Blasphemy laws. We’ve been told they’ve been dispensed with, that even God should not be above scrutiny and mockery because we living in a brave freethinking age. Yet what we’ve really done is exchange God for a set of ideas, a lifestyle, a person or particular balance of power. We still oppose their scrutiny and mockery because in reality these are our contemporary Golden Calves. The protections offered in our society before the current age; societies, guilds, organisations, churches and families have all been stripped away and we now all stand alone against the influences of not just the state but wealthy and powerful corporations intent on determining how we should live our lives and what we should think.

The biggest hypocrisy of the crusade against Fake News is that in reality it is only the ‘wrong’ kind of Fake News that the crusaders are against. Our government pays for fake news to be weaponised against groups it finds problematic or even moderate the stories it tells its own populace which begs the question, are we against all fake news or simply ‘bad’ fake news which doesn’t serve the agenda of the advantaged?

These circumstances are a direct result of the relativisation of truth causing the center of our societal narratives to collapse in on themselves. Instead of a public truth we increasingly have private truths to the extent that we are losing our idea of a common good. In its place we’re seeing a rise in authoritarian thinking as those in power try and course correct a society increasingly alienated from itself.

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