Chat-GPT as a Church History study partner

In my day to day job I work for a cybersecurity company these days. I grew up around technology and so always felt quite comfortable with it. However, I got to confess I was a little bit hesitant about Chat-GPT when it came out. Maybe it's me just getting a little older, or maybe I … Continue reading Chat-GPT as a Church History study partner

Moore’s liminality

And further, my son, be admonished by these.Of making many books there is no end, and much study is wearisome to the flesh Ecclesiastes 12:12 This is an attempt to continue writing in some form. Over the years, writing has given me an opportunity to explore and develop my thoughts and beliefs. Hopefully, it’s been … Continue reading Moore’s liminality

The seriousness of becoming a Christian in the ancient church

This post echoes a lot of my own thoughts on subject of how to disciple new Christians in advance of baptism. It’s inspired by Hippolytus of Rome’s Apostolic Constitutions but I couldn’t help but think of Cyril of Jerusalem’s Catechetical Lectures who sound very similar on this subject.

Classically Christian

I am the sort of person who is attracted to high ideals, although I am far too spiritually lazy to live up to most of them. Hence my ongoing appetite for monks and friars, for ascetics and mystics, for academic standards of publishing. I am always struck by the seriousness of becoming a Christian in the ancient church, as in the Apostolic Tradition attributed by some moderns to St Hippolytus.

In ancient Christianity, a person who is interested in becoming a Christian but not yet baptised is a ‘catechumen’. In the Apostolic Tradition, catechumens are expected to spend three years in preparation for their baptism (it is not the only text to do so; some ancient works on church discipline call for only three months) — during this time, they attend lectures about the Christian faith and are present at the liturgy on Sundays, but do not receive…

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The natural end of Post-Liberalism and its incompatibility with Integralism

I’m beginning to notice a growing movement to try and align or conflate Post-Liberalism with Roman Catholic Integralism. As someone who considers themselves a post-liberal, I find this extremely alarming. For the uninitiated, I’ll try and define both Post-Liberalism and Roman Catholic Integralism. I’ll then explain why I think this conflation is a really quite … Continue reading The natural end of Post-Liberalism and its incompatibility with Integralism