The Impact of How Newman and Manning Read the Past on Their Tradition

Anyone who has spent any time at the intersection of various Christian traditions on Church History will likely have encountered Newman’s “To be deep into history is to cease to be Protestant.” and I’m adding nothing new really by reminding the reader that Newman’s own position here was actually quite innovative for the time. Despite … Continue reading The Impact of How Newman and Manning Read the Past on Their Tradition

On Baptism and its timing. Addendum: Newman’s Development of Doctrine and Protestant Paedobaptism

Sometime after writing my entries (Part 1, 2, 3, 4 here) on my searching with regard to baptism, I discovered that this was a topic that the Anglican gone Roman John Henry Newman wrote of regarding his defence on the doctrine of the latter tradition. I found it surprising because whilst I disagree with his … Continue reading On Baptism and its timing. Addendum: Newman’s Development of Doctrine and Protestant Paedobaptism

Responding to Orthodox criticism of Sola Scriptura

I've recently started listening to the Ancient Faith Radio (an Eastern Orthodox podcast network) series 'Orthodoxy and Heterodoxy'. This is done by Fr. Andrew Stephen Damick and compares Eastern Orthodox doctrine to other beliefs. For the most part I've found it an interesting listen on the differences between Roman and Eastern Christian beliefs (I'm only seven … Continue reading Responding to Orthodox criticism of Sola Scriptura

Anabaptists, Anglicans and Violence

  I'm not an Anabaptist, although I am sympathetic to their ideals. The Anglican church however has several tenants in direct opposition to a number of key Anabaptist tenants. I do not have an issue with these Anabaptist assertions, which leaves conflicted as someone who largely identifies as an Anglican. The Anglican points of opposition are.. No common goods.. … Continue reading Anabaptists, Anglicans and Violence